While up to now we regarded a false understanding of the nature of human freedom as one cause of the crisis of the family, it is now becoming clear that the very notion of being — of what being human really means — is being called into question. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves. In this respect it differs from evangelization, from mission; 2. It was noticeable that the Synod repeatedly emphasized the significance, for the transmission of the faith, of the family as the authentic setting in which to hand on the blueprint of human existence. His heart is touched when Jesus turns towards him, and then his encounter with the proclamation becomes a holy curiosity to come to know Jesus better. And it becomes clear that when God is denied, human dignity also disappears.
At the end of the year, we pray to the Lord that the Church, despite all her shortcomings, may be increasingly recognizable as his dwelling-place. First of all, as the Dean of the College of Cardinals mentioned, there were the journeys to Mexico and Cuba — unforgettable encounters with the power of faith, so deeply rooted in human hearts, and with the joie de vivre that issues from faith. Does it not contradict his freedom and the scope of his self-realization? To be sure, we do not possess the truth, the truth possesses us: And it becomes clear that when God is denied, human dignity also disappears. This will not involve discussing the great themes of faith — whether God is Trinitarian or how the inspiration of the sacred Scriptures is to be understood, and so on. In the first place it is simply a dialogue of life, a dialogue of being together. In this way what began as a purely practical dialogue becomes a quest for the right way to live as a human being. Likewise, the child has lost the place he had occupied hitherto and the dignity pertaining to him. At one with him, we stand in the light of truth. It was noticeable that the Synod repeatedly emphasized the significance, for the transmission of the faith, of the family as the authentic setting in which to hand on the blueprint of human existence. Man calls his nature into question. The words of the creation account: Two rules are generally regarded nowadays as fundamental for interreligious dialogue: This duality is an essential aspect of what being human is all about, as ordained by God. While these problems cannot be solved simply by religious fervour, neither can they be solved without the inner purification of hearts that issues from the power of faith, from the encounter with Jesus Christ. Dialogue does not aim at conversion, but at understanding. Is commitment also worth suffering for? In this respect it differs from evangelization, from mission; 2. So it became clear that the question of the family is not just about a particular social construct, but about man himself — about what he is and what it takes to be authentically human. Both sides in this piece-by-piece approach to truth are therefore on the path that leads forward and towards greater commonality, brought about by the oneness of the truth. In the account of the two disciples, the next stage is that of listening and following behind Jesus, which is not yet discipleship, but rather a holy curiosity, a movement of seeking. They want to come to know better the man described as the Lamb of God by John the Baptist. I recall how, on my arrival in Mexico, there were endless crowds of people lining the long route, cheering and waving flags and handkerchiefs. In her dialogue with the state and with society, the Church does not, of course, have ready answers for individual questions. As he walks with Jesus, he is led to the place where Jesus lives, to the community of the Church, which is his body.
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